Saturday, April 23, 2011
Monday, March 21, 2011
Emotional Effects in Music - Bob Kauflin
When talking about the emotional effect of music, we need to differentiate
between being emotionally moved and spiritually enlightened.
Music can move our emotions, but it can’t speak propositional truth. You might say that music has a voice, but we’re not always clear what that voice is saying. An instrumental piece can make us feel peaceful. But it can never tell us by itself that the Lord is our Shepherd or that Jesus endured God’s wrath in our place so that we might have eternal peace with God. Only words can do that.
Worship Matters: Leading Others to Encounter the Greatness of God
between being emotionally moved and spiritually enlightened.
Music can move our emotions, but it can’t speak propositional truth. You might say that music has a voice, but we’re not always clear what that voice is saying. An instrumental piece can make us feel peaceful. But it can never tell us by itself that the Lord is our Shepherd or that Jesus endured God’s wrath in our place so that we might have eternal peace with God. Only words can do that.
Worship Matters: Leading Others to Encounter the Greatness of God
Tuesday, March 1, 2011
God's Passion For Singing
Bob Kauflin in a chapter in the book Power Of Words and Wonder Of God explains God’s Passion for Singing.
God’s heart for setting words to melodies is evident from even a casual reading of the Psalms.
Oh sing to the Lord a new song; sing to the Lord, all the earth.
Sing to the Lord, bless his name; tell of his salvation from day to day. (Psalm. 96:1–2)
Sing praises to God, sing praises!
Sing praises to our King, sing praises! (Psalm. 47:6)
In just four verses we’re commanded to sing seven times.
All told, the Bible contains over four hundred references to singing
and fifty direct commands to sing. The longest book of the Bible, the Psalms, is a book of songs. And in the New Testament we’re commanded not once, but twice, to sing psalms, hymns, and spiritual songs to one another when we meet (Eph. 5:19; Col. 3:16).
Why does God so often tell us not simply to praise him but to sing his praises when we meet? Why not just pray and preach? Why sing? Why are God’s people throughout history always singing? Why words and music and not just words alone? Why does God want us to sing? One reason is that God himself sings. In Zephaniah 3:17 God exalts over his people “with loud singing.” On the eve of his crucifixion, Jesus sang hymns with his disciples (e.g., Matt. 26:30). Hebrews 2:12 applies Psalm 22:22 to Jesus when it says, “In the midst of the congregation I will sing your praise.” And Ephesians 5 tells us that one effect of being “filled with the Spirit” is “addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart” (Ephesians 5:18–19).
God’s heart for setting words to melodies is evident from even a casual reading of the Psalms.
Oh sing to the Lord a new song; sing to the Lord, all the earth.
Sing to the Lord, bless his name; tell of his salvation from day to day. (Psalm. 96:1–2)
Sing praises to God, sing praises!
Sing praises to our King, sing praises! (Psalm. 47:6)
In just four verses we’re commanded to sing seven times.
All told, the Bible contains over four hundred references to singing
and fifty direct commands to sing. The longest book of the Bible, the Psalms, is a book of songs. And in the New Testament we’re commanded not once, but twice, to sing psalms, hymns, and spiritual songs to one another when we meet (Eph. 5:19; Col. 3:16).
Why does God so often tell us not simply to praise him but to sing his praises when we meet? Why not just pray and preach? Why sing? Why are God’s people throughout history always singing? Why words and music and not just words alone? Why does God want us to sing? One reason is that God himself sings. In Zephaniah 3:17 God exalts over his people “with loud singing.” On the eve of his crucifixion, Jesus sang hymns with his disciples (e.g., Matt. 26:30). Hebrews 2:12 applies Psalm 22:22 to Jesus when it says, “In the midst of the congregation I will sing your praise.” And Ephesians 5 tells us that one effect of being “filled with the Spirit” is “addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart” (Ephesians 5:18–19).
Thursday, February 24, 2011
Son Of The Highest
Luke 1:32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. 34 Then said Mary unto the angel, How shall this be, seeing I know not a man? 35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
Genesis 5:3 says that Adam lived... and begot a son in his own likeness, after his image..." The likeness and image of the first Adam in this case was that of a fallen sinner! In Genesis 3 sin had entered the world and death had passed upon all men Genesis 2:17; Romans 5:12.
From the fall of man in Genesis 3, God made His mission to redeem mankind from the bondage of sin! No one man born of the seed of the first Adam was sufficient to be Savior for man. For all mankind has sinned and fallen short of the glory of God! Romans 3:10, 23.
Jesus Christ our Savior was no ordinary being! He is the Son of God! In our passage the special messenger from God delivered a very important message. A virgin would deliver a Son by the power of the Holy Spirit. He would be no ordinary man, He will be called the Son of the Highest. Luke 1:32. The angel Gabriel declared the means in which Jesus Christ would be brought forth in Luke 1:35, "the Holy Spirit will come upon you, and the power of the the Highest will overshadow you..." Jesus is the Son of God and by believing in Him mankind is saved from the penalty of sin which is eternal separation from God Romans 6:23.
Through the first Adam all die because he sinned - Romans 5:16. In the Son of the Highest (Jesus) those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ - Romans 5:17.
Genesis 5:3 says that Adam lived... and begot a son in his own likeness, after his image..." The likeness and image of the first Adam in this case was that of a fallen sinner! In Genesis 3 sin had entered the world and death had passed upon all men Genesis 2:17; Romans 5:12.
From the fall of man in Genesis 3, God made His mission to redeem mankind from the bondage of sin! No one man born of the seed of the first Adam was sufficient to be Savior for man. For all mankind has sinned and fallen short of the glory of God! Romans 3:10, 23.
Jesus Christ our Savior was no ordinary being! He is the Son of God! In our passage the special messenger from God delivered a very important message. A virgin would deliver a Son by the power of the Holy Spirit. He would be no ordinary man, He will be called the Son of the Highest. Luke 1:32. The angel Gabriel declared the means in which Jesus Christ would be brought forth in Luke 1:35, "the Holy Spirit will come upon you, and the power of the the Highest will overshadow you..." Jesus is the Son of God and by believing in Him mankind is saved from the penalty of sin which is eternal separation from God Romans 6:23.
Through the first Adam all die because he sinned - Romans 5:16. In the Son of the Highest (Jesus) those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ - Romans 5:17.
Saturday, February 19, 2011
Tuesday, February 8, 2011
Rewarding Dysfunction
On why leadership is so hard Leith Anderson says that,
Perhaps the most commonly rewarded dysfunction is the empowerment of the wrong people. Individuals who would be fired from their jobs or thrown in jail if they exhibited such behavior in the larger community are allowed to threaten, control, and manipulate in the church. Their tactics include claims that "I know a number of people in the church who feel exactly the way I do about this situation." Seldom are they willing to say who the other persons are. This is almost always a sign of lying or manipulation. Healthy people speak for themselves and don't need to enlist an invisible army to back them up. While some are outwardly aggressive and attacking, undermining the church and its leadership more by what they are against than by what they are for.
Perhaps the most commonly rewarded dysfunction is the empowerment of the wrong people. Individuals who would be fired from their jobs or thrown in jail if they exhibited such behavior in the larger community are allowed to threaten, control, and manipulate in the church. Their tactics include claims that "I know a number of people in the church who feel exactly the way I do about this situation." Seldom are they willing to say who the other persons are. This is almost always a sign of lying or manipulation. Healthy people speak for themselves and don't need to enlist an invisible army to back them up. While some are outwardly aggressive and attacking, undermining the church and its leadership more by what they are against than by what they are for.
Thursday, February 3, 2011
What Made David Great
What Made David Great: "
Everyone who knows the Bible knows that King David was a great man.
And yet everyone familiar with the Bible will also recognize that David did a lot of not-so-great things. Of course, there was the sin with Bathsheba, the murder of her husband Uriah, and the subsequent cover-up. That was not exactly delighting in the law of the Lord (Psalm 1:2). But there was also the ill-advised census motivated by David’s pride, not to mention a series of lessons in how not to manage your household well. For being a man after God’s own heart (Acts 13:22), David managed to follow his own heart quite a bit.
So with all these flaws, what made David great? One could easily mention David’s courage, his loyalty, his faith, his success as a leader, musician, and warrior. But he was great in other lesser-known ways as well. In particular, David was a great man because he was willing to overlook others’ sin but unwilling to overlook his own.
David was a gracious man, bearing with the failings of others, eager to give his enemies a second chance. Twice, while his friends advised him to strike down their enemy, David spared Saul’s life, (1 Samuel 24; 26). Though Saul opposed him at every turn, David did not rejoice at his death, but wept for the king and his son Jonathan (2 Sam. 1:17-27). David welcomed Abner when he defected from the phony king Ish-bosheth and mourned for him when distrusting Joab stuck him down (2 Sam. 3). David was unnecessarily kind to Mephiboseth (2 Sam. 9) and uncommonly patient with Shimei’s spiteful cursing. Later David would pardon those who rebelled against him during Absalom’s insurrection (2 Sam. 19:16-23). Time after time David showed himself to be unlike the sons of Zeruiah who lived to hold grudges and settle scores. David knew how to forgive. More than anyone prior to Jesus, David loved his enemies. Like no other Old Testament king, David was willing to welcome rebels back to the fold and overlook the sins of those who had opposed him.
But amazingly, David’s kind-hearted attitude toward his enemies did not translate into a soft attitude toward his own sins. Usually, people who are soft with others are soft with themselves, and those hardest on themselves are even harder on others. But David was different. He was gracious with others and honest with himself. I believe David’s greatness was simply this: for as much as he sinned he never failed to own up to his sin. I can’t find a single instance where David was rightly rebuked for his failings where he then failed to heed the rebuke. When Nathan confronts David for his adultery and murder, David, after he sees what Nathan is up to, quickly laments, “I have sinned against the Lord” (2 Sam. 12:13). When Joab sends the woman of Tekoa to change David’s mind about Absalom, he listens. When Joab rebukes David for loving his treacherous son more than his loyal servants, David does what Joab tells him to do (2 Sam. 19:1-8). Joab was often wrong in his advice to David, but when he was right David saw it and changed course. Likewise, after his foolish census, David’s heart struck him and he confessed, “I have sinned greatly in what I have done” (2 Sam. 24:10).
David knew how to forgive, and he knew how to repent too. He never blamed others for his mistakes. He did not make excuses based on family history, peer pressure, or the demands of leadership. He did not use passive language, referring to his sin as a dysfunction or a growth edge. He did not lament over his sins simply because of the negative effects they could have over his kingdom and his relationships. He saw his transgressions primarily in their vertical dimension, as an offense against almighty God (Psalm 51:4). He never ran from the light when it exposed his darkness. Instead, he squinted hard, admitted his iniquity and worked to make things right. When we consider how rare it is in our day for athletes, movie stars, and politicians to candidly and clearly take responsibility for their public sins, we should be all the more amazed that the king of Israel, arguably the most famous man in the history of God’s old covenant people, was humble enough to listen to the chastisement of those who were beneath him and change accordingly.
David was a man after God’s own heart because he hated sin but loved to forgive it. What better example of God could there be? God doesn’t just welcome his enemies in, he dies in their stead (Rom. 5:6-11). He is always eager to show mercy, always willing to give traitors a second chance. And yet, God is not soft on sin. He exposes it and calls on us to exterminate it (John 16:8-11; Col. 3:5). But of course, God, unlike David, is never guilty of his own sin. God showed his condescension not by humbling himself before a needed rebuke, but by humbling himself to take on human flesh and take up a cross (Phil. 2:5-8). David was great, but not nearly as much as great David’s greater Son.
This article also appears in the January issue of Tabletalk.
" 
Everyone who knows the Bible knows that King David was a great man.
And yet everyone familiar with the Bible will also recognize that David did a lot of not-so-great things. Of course, there was the sin with Bathsheba, the murder of her husband Uriah, and the subsequent cover-up. That was not exactly delighting in the law of the Lord (Psalm 1:2). But there was also the ill-advised census motivated by David’s pride, not to mention a series of lessons in how not to manage your household well. For being a man after God’s own heart (Acts 13:22), David managed to follow his own heart quite a bit.
So with all these flaws, what made David great? One could easily mention David’s courage, his loyalty, his faith, his success as a leader, musician, and warrior. But he was great in other lesser-known ways as well. In particular, David was a great man because he was willing to overlook others’ sin but unwilling to overlook his own.
David was a gracious man, bearing with the failings of others, eager to give his enemies a second chance. Twice, while his friends advised him to strike down their enemy, David spared Saul’s life, (1 Samuel 24; 26). Though Saul opposed him at every turn, David did not rejoice at his death, but wept for the king and his son Jonathan (2 Sam. 1:17-27). David welcomed Abner when he defected from the phony king Ish-bosheth and mourned for him when distrusting Joab stuck him down (2 Sam. 3). David was unnecessarily kind to Mephiboseth (2 Sam. 9) and uncommonly patient with Shimei’s spiteful cursing. Later David would pardon those who rebelled against him during Absalom’s insurrection (2 Sam. 19:16-23). Time after time David showed himself to be unlike the sons of Zeruiah who lived to hold grudges and settle scores. David knew how to forgive. More than anyone prior to Jesus, David loved his enemies. Like no other Old Testament king, David was willing to welcome rebels back to the fold and overlook the sins of those who had opposed him.
But amazingly, David’s kind-hearted attitude toward his enemies did not translate into a soft attitude toward his own sins. Usually, people who are soft with others are soft with themselves, and those hardest on themselves are even harder on others. But David was different. He was gracious with others and honest with himself. I believe David’s greatness was simply this: for as much as he sinned he never failed to own up to his sin. I can’t find a single instance where David was rightly rebuked for his failings where he then failed to heed the rebuke. When Nathan confronts David for his adultery and murder, David, after he sees what Nathan is up to, quickly laments, “I have sinned against the Lord” (2 Sam. 12:13). When Joab sends the woman of Tekoa to change David’s mind about Absalom, he listens. When Joab rebukes David for loving his treacherous son more than his loyal servants, David does what Joab tells him to do (2 Sam. 19:1-8). Joab was often wrong in his advice to David, but when he was right David saw it and changed course. Likewise, after his foolish census, David’s heart struck him and he confessed, “I have sinned greatly in what I have done” (2 Sam. 24:10).
David knew how to forgive, and he knew how to repent too. He never blamed others for his mistakes. He did not make excuses based on family history, peer pressure, or the demands of leadership. He did not use passive language, referring to his sin as a dysfunction or a growth edge. He did not lament over his sins simply because of the negative effects they could have over his kingdom and his relationships. He saw his transgressions primarily in their vertical dimension, as an offense against almighty God (Psalm 51:4). He never ran from the light when it exposed his darkness. Instead, he squinted hard, admitted his iniquity and worked to make things right. When we consider how rare it is in our day for athletes, movie stars, and politicians to candidly and clearly take responsibility for their public sins, we should be all the more amazed that the king of Israel, arguably the most famous man in the history of God’s old covenant people, was humble enough to listen to the chastisement of those who were beneath him and change accordingly.
David was a man after God’s own heart because he hated sin but loved to forgive it. What better example of God could there be? God doesn’t just welcome his enemies in, he dies in their stead (Rom. 5:6-11). He is always eager to show mercy, always willing to give traitors a second chance. And yet, God is not soft on sin. He exposes it and calls on us to exterminate it (John 16:8-11; Col. 3:5). But of course, God, unlike David, is never guilty of his own sin. God showed his condescension not by humbling himself before a needed rebuke, but by humbling himself to take on human flesh and take up a cross (Phil. 2:5-8). David was great, but not nearly as much as great David’s greater Son.
This article also appears in the January issue of Tabletalk.
"
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