Friday, March 5, 2010

Outline of John Owen’s Mortification of Sin

Outline of John Owen’s Mortification of Sin: "


In preaching through the book of Colossians at my church, we have come to Colossians 3:5: “Put to death therefore what is earthly in you…” Precious little is written or taught these days on how to put sin to death. But thankfully, our forebears spent some ink on this issue—the most notable work being John Owen’s marvelous treatise On the Mortification of Sin.


Even the most educated scholars find Owen’s writing style to be dense. J.I. Packer states that Owen is “heavy and hard to read;” and an earlier biographer observed that Owens “travels through (his subject) with an elephant’s grace.” I pray that some of the more daring will read Owen’s work firsthand, because despite its cumbersome nature, it is some of the finest theological writing in the English language. But for those who don’t wish to do so, I am posting below my summary outline of Owen’s treatise. This outline was organized for preaching, so it is not exactly correlative to Owen’s layout. However, it does preserve the general logical flow of the original. For those who prefer a more thorough and analytical outline, including some of the more memorable quotes from Owen’s pen, you can download my 12-page reading summary in PDF format.

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Why Must We Mortify Sin?



  • Because sin is always active

  • Because unmortified sin weakens and darkens the soul

  • Because unmortified sin hardens others to the gospel


What Does It Mean to Mortify Sin?


What It Does Not Mean



  • To mortify sin is not to utterly destroy it. (That’s Jesus’ job, not your job.)

  • To mortify sin is not to outwardly forsake its practice. Those who do this are just “more cunning; not more holy.”

  • To mortify sin is not to have a quiet, sedate nature. “Some men have an advantage by their natural constitution… they are not exposed to unruly passions and tumultuous affections as many others are.” This does not mean they have mortified sin.

  • To mortify sin is not to divert it. “He that trades sensuality for Pharisaism has not mortified sin… He has changed his master, but he is a servant still.”

  • To mortify sin is not to experience “occasional conquests” against it.


What It Does Mean



  • A habitual weakening of sin.

  • A constant fighting against sin.

  • Success. Victory over sin!


How Do We Mortify Sin?


4 General Principles



  • You must set your faith on Christ. (Fill your soul with the consideration of who Jesus is and what he’s done for you)

  • You must rely on the Holy Spirit. “A man may easier see without eyes and speak without a tongue, than mortify a sin without the Spirit.”
  • You must be truly converted.

  • You must intend universal obedience. If you don’t intend to obey God in every area, you don’t hate sin; you hate the particular sin that is bothering you. Which means you don’t love Christ; you love yourself. A particularly strong, besetting sin commonly issues from a careless, negligent spiritual life in general.


9 Specific Directives



  1. Get a clear and abiding sense upon your mind of the guilt, danger, and evil of your sin.

  2. Load your conscience with the guilt of your besetting sin.

  3. Long for deliverance from the power of sin. “Longing, breathing, and panting after deliverance is a grace in itself, that has a mighty power to conform the soul into the likeness of the thing longed after… Unless you long for deliverance you shall not have it.”

  4. Consider whether you are prone toward a particular sin because of your personality or disposition. This should awaken your zeal. “So great an advantage is given to sin and Satan by your temper and disposition, that without extraordinary watchfulness, care, and diligence, they [sin and Satan] will prevail against your soul.”

  5. Consider what occasions your sin uses to exert itself, and watch against them all.

  6. Fight strongly against the first actings of your lust. “Sin is like water in a channel – once it breaks out, it will have its course.”

  7. Dwell on thoughts that humble you and remind you of your sinfulness.

  8. Know the warning signs of particularly dangerous sin patterns: persistent, habitual sin; secret pleas of the heart to leave sin alone; giving into sin without struggle; ignoring the conviction of the Holy Spirit; avoiding sin because you fear punishment. If a lust has any of these symptoms, it cannot be dealt with by an ordinary course of mortification; it requires extraordinary measures.

  9. Do not speak peace to yourself before God speaks peace to you.


Be killing sin, or it will be killing you.




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A Debtor, an Enemy, a Criminal

A Debtor, an Enemy, a Criminal: "

Here is one more little nugget I pulled from R.C. Sproul's The Truth of the Cross as I read through it last week.



Early in the book he spends some time discussing the human condition and as he does so he uses three biblical concepts: debtors, enemies, and criminals. The Bible describes each of us in these terms. What Sproul does here, and this really helped it hit home for me, is show how it is always the Father who has been offended and the Son who intercedes. We have committed crimes against God and are, thus, justly termed criminals. The Father stands as Judge, passing the just sentence of death. But Christ stands between us and the Father, acting as substitute. Our sin puts us in debt to God so that we are debtors to Him. God is the creditor who demands repayment, but Christ stands in as surety. And sin puts us at enmity with God, making us His enemies. He has been violated by our sin, but Christ intercedes as mediator, opening the way between man and God.



Sproul breaks this down into the following simple table:



Sin As…ManGodChrist
DebtDebtorCreditorSurety
EnmityEnemyViolated OneMediator
CrimeCriminalJudgeSubstitute




He concludes with these words: “Christ, then, is the One Who made satisfaction. By His work on the cross, He satisfied the demands of God’s justice with regard to our debt, our state of enmity, and our crime. In light of the facts of God’s justice and our sinfulness, it is not difficult to see the absolute necessity of the atonement.”



What a great Savior! And what a blessing that today is the Lord's Day and we can use this day to return praise to him for all he has done.


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Tuesday, February 16, 2010

Genesis 49; Luke 2; Job 15; 1 Corinthians 3

Genesis 49; Luke 2; Job 15; 1 Corinthians 3

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What the Ethiopian Eunuch Means for You

What the Ethiopian Eunuch Means for You: "

(Author: Jonathan Parnell)


Luke is picking up the pace when we get to Acts 8. Jesus' mandate that his disciples spread the word about him (Acts 1:8) is being fulfilled. The gospel has gone from Jerusalem to Judea and Samaria, and we are on the verge of seeing it break through to the Gentiles. But right in the middle of this advance we find a short narrative about Phillip being sent to the desert to meet an Ethiopian eunuch (Acts 8:26-40).



Acts is full of allusions to the book of Isaiah, and this scene with the eunuch is one of them. Think back to Isaiah 56. In the place where the most explicit gospel content in the Old Testament is found, Isaiah prophesies that the salvation to come will include the conversion of the nations (Isaiah 56:1, 6-8). And in the thick of that content we read,




For thus says the LORD: "To the eunuchs who keep my Sabbaths, who choose the things that please me and hold fast my covenant, I will give in my house and within my walls a monument and a name better than sons and daughters; I will give them an everlasting name that shall not be cut off." (Isaiah 56:4-5)




In these verses Isaiah pictures God-fearing Gentile eunuchs, and he says that the LORD's salvation will come even to them. 'The Lord GOD, who gathers the outcasts of Israel, declares, 'I will gather yet others to him besides those already gathered'' (Isaiah 56:8). God will gather inhabitants for Zion from among the nations.



So Phillip meets an Ethiopian (Gentile) eunuch who is returning home from worshipping in Jerusalem (a God-fearer) and reading the prophet Isaiah (the same book that declares that God-fearing, Gentile eunuchs will be saved). Then, using Isaiah 53, he tells him the good news about Jesus (Acts 8:35), and this God-fearing Gentile eunuch believes.



What's the point of this little story? You see the connection: Luke is showing us that all the stuff Isaiah prophesied about is now taking place. Jesus has been crucified, buried, and risen. The Spirit has been sent. And the gospel is being proclaimed among the nations.



It's happening. God is doing his gathering work. Luke wants us to get that. Luke wants the story of this emasculated guy from East Africa to send us the message of where we're at in the storyline. The church in Acts is on the brink of seeing God finish history—how much more the church today!



Here's an incentive not to waste your life: we are the people upon whom the end of the ages has come.









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Prevailing Prayer

Prevailing Prayer: "

You Actually Have to Pray Series: Click | View Series



“Every great movement of God can be traced to a kneeling figure”

–D.L. Moody


A Man Who Kneeled


Nehemiah is a man who adopted a kneeling role. Instead of trying to look productive, we must instead be productive. Seeking God earnestly and patiently is the most productive use of our time. It is no mere escape route, but a wise response to grim reality. It gives us the perspective that we need, and it changes history.


How did Nehemiah respond to news of desolation back in Jerusalem? Nehemiah 1:4 says, “When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven.” He wept, and then threw himself into lengthy prayer and self-humiliation.


Why Not Take Action?


As we read the book of Nehemiah, we appreciate that the man is no passive flower. We have a man of swift, decisive action; a creative and brilliant strategist who made things happen. He’d engineer and generate things through a mixture of ingenuity and belligerence.


So then why did he not do something? It would surely beat all this wailing. Begin a PR campaign, start lobbying, get on talk radio, or at least write a blog. Instead he mourns. And in doing so, he’s “blessed,” according to Jesus (Matt. 5:4).


Knee-jerk activism, however impressive it might look, reveals a feeble grasp of the situation and a sinful confidence in independent methods. Nehemiah prays and mourns (with fasting) for five months because he doesn’t have a choice.


Do You Pray?


The biggest danger for any generation of leaders is prayerlessness. Much in the church that begins from a spirit of genuine humility and prayer is carried on in proud self-sufficiency. Arthur Wallis once said, “A move of God will last as long as the Spirit of prayer that inspired it.” You can tell when this happens. It’s when prayer is used as a last resort, as a spare wheel, but it’s meant to be the steering wheel.


There are certain battles we simply cannot win without prayer. The more I lead, the more frequent such battles seem. Jesus made this clear with the statement regarding the demon that would not submit to his disciples in Mark 9:29: “He replied, ‘This kind can come out only by prayer.’” This is a striking text if you reflect on it: what had the disciples been trying with this demoniac? Of course they must have prayed, but that is not the point being made here by Jesus.


It is one thing to hit a crisis and pray in reaction, which is what the disciples were doing, but it is quite another to live a life of prayer and have reserves of spiritual force, wisdom, and peace from which to draw when Satan is threatening. This is the lifestyle Jesus wanted his twelve to live.


To be continued.




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Thursday, February 11, 2010

On Sleep

On Sleep: "


The topic of sleep is rarely far from the newsstands. Studies link sleep to everything from academic scores to obesity. A new line of sleep drinks features a shot of melatonin to help you fall asleep (think anti-energy drink). And of course the news is filled with reports of a major pop musician’s sleep problems and of his doctor, who is accused of inducing permanent and irreversible slumber.



Sleep is rarely far from conversation. Probably because sleep is never far removed from our lives.



Roughly speaking, most of us spend about 1/3 of our lives asleep (whereas mothers of small children spend about 1/8 of their lives asleep). The Bible says quite a bit on this topic, probably because sleep is both a good teacher and a revealer of the heart. 

The Bible says:



  1. 
Sleep is a daily gift from God (Psalm 127:1–2).


  2. Sleep reminds us daily of our need for God (Psalms 3:5, 4:8).


  3. Excessive sleep exposes sin and leads to poverty (Proverbs 6:9–11, 20:13).


  4. Sleep is sweet when we are walking in wisdom (Proverbs 3:19–24).


  5. Falling asleep provides an opportunity to examine our hearts before God (Psalm 4:4).



For more on these points, see C.J.'s sermon "Sanctifying the Ordinary: A Biblical Understanding of Sleep."



Posted by Tony Reinke
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